Archive » April 2015 » Columns

OK. Let’s all admit something together. We pay too much for our cellphones.

But, is this our fault? Are we just too stuck on unlimited texting or gigabytes of data? Can we simply not live without the ability to stream Netflix any time or any place we find ourselves with 30 free seconds and (gasp) nothing to do?

Well, strictly speaking, the world functioned quite well for a couple thousand years before cellphones were even invented. So, if you choose to have one, then you choose to pay what they ask; so I guess that makes it our/your fault.

But, if you dig a bit deeper, you’ll find that it’s actually a vast conspiracy between cellphone companies and that new math they’ve been teaching our kids for the past couple years.

I did extensive research for this column and found that, after checking with multiple major cellphone companies offering a vast array of plans and phones, I’ll still end up paying about the same no matter what I do. How is that possible? Doesn’t that violate multiple laws of math and physics?

Well, actually, yes, it does. See, the problem lies in the basic structure of cellphone services in the United States. In most of the world, you purchase your cellphone and then shop for a plan from a variety of providers.

Since there’s no phone subsidy, things are much more transparent. They’re also far more competitive. They also use the old math where 2+2=4. Yes, I know about the metric system in Europe, but this isn’t about that.

You see, your $199 iPhone 6 actually retails for about $650. Easy there, take a deep breath now. Yes, you are carrying a $650 phone.

The way the cellphone companies make their money on this odd $451 difference, is they charge an inflated amount for service to make up the difference over the roughly two-year life of the phone.

Want to see what I mean? If you have an old cellphone lying around, go to a cellphone store with it in hand. Ask what it would cost you to activate the phone on their service with no contract. Get that number, write it down (quick, before they change it!).

Now, walk into the store the next day and ask what it would cost to get the exact same service but with a $199 iPhone. Now, pick your jaw up off the floor. Seriously.

First, you’ll be stuck in a legally binding two-year contract with early termination fees that rival a car payment. Next, even though the service is identical, it will now cost more.

But here’s the really funny math part. If you figure the difference in plans, multiply it by 24, you will not likely come up with $451. No, it’s likely to be a whole lot more. Why? How? New math!

OK, you say, they can’t beat me. I’ll go get one of those plans at a big-box store where you pay a flat monthly fee for unlimited everything. OK, give that a try. Can you get any phone you want? No? Really? Imagine that.

Can you get a family plan? Sure, just buy as many of those plans as you need. What? It now adds up to the same amount you were going to pay the big guys? Oh no, more new math!

OK, you say. I’ll get a pay as you go plan with no contract and just buy minutes and data and texts as I need them — darn, more new math!

There is one very simple solution. Skip the cellphone and see how your life goes without one. Or, if you must have one, buy a clean used phone that just gets and makes calls and maybe does texting.

Activate it on a non-contract basis at the lowest possible level and only use it as needed. Skip the data, the smart phones, the roaming NFL feed and the constant Facebook and Twitter streaming and leave that for your computer.

Of course, I hear the string-and-two-tin-cans system is making a real comeback in certain circles. But there seems to be some issue over the monthly charge for string and tin can upgrades have been a problem too.

Editor’s note: Michael Seinberg is a cellphone user who will be off contract in July; he says the math still isn’t great.

Dealing with apnea: “Sleeping with what looks like a small dryer vent hose on your face is not something that you get used to easily,” says Frank L. Palmeri. At left is the nasal-pillows CPAP  (Continuous Positive Airway Pressure) mask, and at right is the standard nasal CPAP mask.

One time, I took my son to a Boy Scouts camping weekend aboard the USS Massachusetts, a retired battleship docked in Fall River, Massachusetts. There were about 40 boys with their fathers, including one boy who had his mother with him.

At night, we slept in hammocks hanging four high on top of each other. What is most memorable about that night was I have never heard more snoring and gas passing. The next morning, the lone woman parent said to us, "I don't know how your wives sleep with you guys."

Back then, I just figured that's what guys do when they sleep. I even thought I was "above" all of that. But over the years my lovely wife let me know that I did indeed snore.

For a long time, I didn't believe her; I mean, you can't hear yourself snoring. So I just blew her off about this, until she started throwing the term "sleep apnea" around. Then my doctor confirmed that sleep apnea — stopping breathing while sleeping, associated with loud snoring — is a real condition that can be very unhealthy if not outright dangerous.

For a long time, I'd been getting tired throughout the day. I just wrote this off to getting older, but it turns out it's one of the main symptoms of sleep apnea. What happens is your airway gets blocked while sleeping, then you stop breathing for a while until you snort or snore and then wake up.

This constant sleep and wake-up cycle ruins your deep sleep and you get tired throughout the day. There's more to sleep apnea than this, but this is the gist of it.

I resisted this diagnosis for a long time. I've got enough to worry about without adding what you'd think would be the most simple and natural thing like sleeping to the mix. But I finally realized my wife was right (she almost always is) so I agreed to go to a sleep study. Yes, they really do study you while you sleep.

You get to the sleep study center around 8 p.m., and they walk you through the process. Basically, they wire you up with sensors all over your body and then watch you all night as you sleep.

If it sounds odd, it's because it is. The sensors truly go all over your body — on your head, your chest and back, and then down your pants to get to your legs. I move around a lot when I sleep, and, at one point, I yanked the sleep monitor machine right off the night table. If there's ever an application that should use Bluetooth (short-range wireless communications), this is it.

The room was nicely decorated, the temperature was comfortable, and it was very quiet. When I finished reading my book, I shouted out that I was ready for bed (yes, they really are watching and listening in an almost Orwellian fashion) and then it was off to sleep.

I don't remember sleeping all that well that night — I know I had to call out once to have them unhook me so I could use the bathroom — but, when the results came back a week later, it turned out I did have mild sleep apnea. As my wife suspected, it was indeed more than just snoring. I really hate it when she's always right.

So now I had to go to a second sleep study, where I would be fitted with a CPAP (Continuous Positive Airway Pressure) machine on a trial basis. To me, this is like something out of science fiction.

It involves having to sleep with a mask on your face. The mask has a flexible hose attached to it, connected to a machine that forces air up your nose while you sleep. The theory is this constant forced air keeps your airway open so you don't snore or snort and then stop breathing and wake up; therefore, you get a good nights sleep.

Good theory but sleeping with what looks like a small dryer vent hose on your face is not something that you get used to easily, I can guarantee you that.

The night of the second sleep study with the CPAP machine was notable because I'd never had to sleep with a long hose connected to my face before. After getting hooked up and telling them I was ready to turn in (remember they're always watching and listening), I recall thinking to myself there is no way I can do this — sleeping with a miniature dryer vent hose hooked up to your nose is just too weird.

But the attendant they had on staff that night was very nice. She reminded me so much of my daughter, also a young and pretty nursing student, so I guess I was predisposed to like her. Anyway, the next thing you know it was 5 a.m., my normal waking time, and, believe it or not, I'd gotten a really refreshing sleep — the first good night’s sleep in a long time, actually. I really couldn't believe it but it is what it is.

Of course, we are always our own worst enemies, so I fought and resisted using a CPAP machine for a long, long time, despite my wife begging me to try it. What finally got me over the hump was hearing that some of my fellow Iron Butt Association motorcycle riding friends (very tough, long-distance motorcycle riders) actually swear by their CPAP machines and won't go a night without using one, even when they're on the road.

Now these guys and gals often ride mile after mile, hour after hour, for day after day after day. If CPAP is good enough for them, then it's surely good enough for me.

When I first got the CPAP machine, the mask I had was the kind that fits tightly over your nose. With this type of mask, it's very easy to break the seal if you sleep on your stomach or side like I prefer to do.

For the first week or two, it was hit or miss if I could even get through the night while wearing the darn thing. Then I found out about a different kind of mask called a "nasal pillow." This kind of mask consists of two outlets that fit tightly to your nostrils.

I know it sounds awful and looks quite painful, but it's kind of like those ugly Croc rubber shoes. They look ugly but feel great. That's how it was with the nasal pillow mask for me.

With this one, I can sleep almost any way I want, and I rarely have to adjust it. There is also a full face mask that covers your nose and mouth, for those who can't keep their mouth closed while sleeping.

With this one on, you look like a psycho-maniac killer from one of those slasher movies. Who would have ever thought there'd ever be something that would make an ice hockey goalie mask look stylish.   

Don't get the idea that it's all peaches and cream, however, even with the much better fitting mask. I still have to make sure I sleep in such a way that my nose is not touching the pillow, and I constantly have to watch out lest I pinch or wrap the hose around me.

Then there is the dry mouth you get if you let your mouth open even a little while sleeping. You may think you know what dry mouth is, but there is nothing, trust me, nothing like CPAP dry mouth. Imagine your entire mouth and tongue covered with 60-grit silicon-oxide sandpaper — the kind of sandpaper they use to do rough bodywork on cars. That's what CPAP dry mouth is like.

The sleep machine I have silently connects to the doctor’s office using wireless phone technology. It lets them know how many nights and for how long I use the machine, and whether or not I suffer any mask air leaks or even wake up during the night.

The fact that I'm being monitored this way during a very private act like sleeping in my own bed really creeps me out. Yet the results have been nothing short of positive.

They even send regular congratulatory emails to keep me motivated since, statistically, about half the folks who try CPAP give it up for whatever reason. They tell you if you can stick it out for three months you'll eventually get used to it. It's been three months for me and I must admit I'm less tired throughout the day, but having what looks like an elephant’s trunk on my face all night is quite a price to pay for sleep, I think.

A kind of side benefit of CPAP — at least some might consider it a benefit — is that you can't really talk once you turn the machine on. The air pushing up your nose and out your mouth simply doesn't allow it. So no more late night arguments for me! There's always a silver lining in the darkest cloud, you just have to look for it.

All kidding aside, my wife is of course happy that I'm sleeping better, but her biggest benefit is she doesn't have to listen to me snoring anymore. As I said, I've never been able to hear myself snore so I don't know what she's missing, but one time I was camping in a rustic cabin with a buddy. He snored so loudly the glass panes in the windows were rattling.

It was like a heavy freight train was passing through — all night long. If my snoring is even half as bad as this I can see why my wife is elated.

Still, despite its many benefits, I really don't like sleeping with a dryer vent hose stuck on my face, so I did research some other options. One thing you can get is a mouth fixture to hold your lower jaw forward.

This is custom-made by a dentist, and, while not as effective as CPAP, it can work for some people. It's rather pricey (what medical thing is not pricey) so I've not delved into it. I hope I'll just get used to the CPAP machine and then that will be it. We'll have to see how it goes.

You'd like to think that something simple like sleeping could be done the way it always has but not anymore, especially if, like me, you snore or have sleep apnea. The good thing about having a CPAP mask is you won't have to look for something odd to wear on Halloween anymore.

On the plus side, it is really good to not be tired throughout the day. A lot of car accidents are caused by drivers’ nodding off, so, if you suspect you might have sleep apnea, be sure to tell your doctor.

Wearing a mask that makes you look like an elephant when you go to bed is uncomfortable no matter how you slice it, but it's still way better than a potentially devastating car accident caused by nodding off while driving. Plus, elephants are kind of cute, aren't they?

On Tuesday, April 21, the Old Men of the Mountain met at Mrs. K’s Restaurant in Middleburgh where the OFs (who the wives kick out of the house so they can have some peace) gather to complain.

One item that has been on the OFs’ agenda for complaints is burning barrels in the country. In most towns, there is a ban on burning barrels

Middleburgh had a prime example of why the banning of burning barrels is important, and necessary. Just south of Middleburgh is Huntersland and on Sunday, April 19, a fire in a burn barrel got out of hand, and 80 acres of woods was eventually burned because of it.

It would have been far worse if the fire departments responding did not get that blaze under control.  It took 12 fire companies to complete the task of corralling this fire.

Some of the OFs, particularly those who actually live in Huntersland, were with the second truck there. These OFs spent the whole day fighting that fire; the wind made this quite a challenge.

At one time, they thought they would have to evacuate a couple of homes on top of the mountain but all the work these people did in fighting the fire and the extreme effort these volunteers put out had it under control and it was not necessary to evacuate anyone.

The rains of Monday night were a big help all the way around. The woods were becoming prone to fires because they were so dry. One OF reported that, while Conesville was aiding in fighting this fire, they had calls that two fires had broken out in their own fire district.

This is a good example of first responders, and volunteers in “volunteer” fire companies demanding much more respect than is given by many people. These “volunteers” don’t demand anything, they are our neighbors, brothers and sisters, and it is just what they do.  Some day, the family they save may be their own.

Serendipity

It never ceases to amaze this scribe at what transpires around the breakfast tables when the OMOTM are gathered. One OF who we have mentioned in previous columns has a serious health problem and is unable to walk.

With his insurance running out, he will not be able to remain in the facility he is in where he is getting the physical therapy he needs. This OF has a full-size van as a vehicle, which was his means of transportation before his problem set in.

OK!  That sets up the following scene.

Some of the OFs go and play cards with the OF who requires the therapy and they were discussing his plight of transportation while playing cards and the probability that he will require a lift van to get in and out to go to therapy. They were talking with the OF in the facility about the possibility that he might need another van, or else try to obtain one of those lifts that goes out the back installed in his current vehicle.

When this conversation was repeated at the breakfast Tuesday morning, one OF pipes up, “Ya know, I have one of those lifts, brand new and complete with wiring, in my garage.  If someone here knows how to install it, he can have it.”

You never know when the OFs who collect things are going to have just the thing another OF will need. If one OF needs a siren, another OF will have one.

This scribe has mentioned these types of scenarios before, but this has to be one of the better ones. Who would expect someone to require a wheelchair lift, and another one who happens to be in on the conversation to have a wheelchair lift just lying around. Go figure!

The follow-up will be to see if all this comes to pass. This will be a win-win for all involved.

The OF who needs the lift will have a lift and his life may be much better for it. The OF who has the lift (for no apparent reason other than the opportunity came up) was given it while he was picking up other items he bought at an estate sale.

The OF who now has the lift will have more space to store his unusual, and so far, great finds. To many of the OFs, the Lord has his hand in the pot from who knows when to wind up who knows where when it will be needed.

Keepers and chuckers

At another location at the same table, there was a discussion on the blood connection of a couple of the OFs. The OFs had just discussed cemeteries, and now they are on the same hallowed ground only with a different take — this was taking names from old burial records and matching them to tombstones. One OF brought in the records and it included the genealogy and photos of tombstones and the burial records.

The OFs for the most part are the type of people who respect what has gone on in the past and who the OFs are and how they got here. Most are the keeper type. Then there are the type of people who, if they don’t need or use it in 10 days, out it goes. There is no junk, or collectibles here, but the OFs have found that quite often the early chuckers depend a lot on the keepers, or pickers, or the “some day I will have a use for that’ type of OF.

The OFs believe in the barter system, and, if you have nothing to barter with — neither stuff nor time nor talent — you are in trouble in this group.

The OFs who found room at the tables in Mrs. K’s Restaurant, in Middleburgh, were: Frank Pauli, Harold Guest, Dick Ogsbury, Chuck Aleseio, Mark Traver, Glenn Patterson, Steve Kelly, Henry Witt, John Rossmann, Miner Stevens, Karl Remmers, George Washburn, Robie Osterman, Otis Lawyer, Roger Shafer, Roger Chapman, Lou Schenck, Jack Norray, Bob Benninger, Bob Fink, Don Wood, Warren Willsey, Mike Willsey, Gerry Chartier, Elwood Vanderbilt, Gill Zabel, Harold Grippen, Jim Rissacher, and me.

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— Photo by Mark Huggins

Feathery grain: Panels under each Gothic window at the Schoolcraft Mansion have a delicate etching.

In dealing with the Schoolhouse Mansion restoration, this historian has learned many new things about that subject and new words concerning it.

"Plinth" is this week's new word.  Webster's dictionary calls it "the slab at the base of a column or pedestal."

I call it a six- or eight-sided beautifully carved piece of wood that terminates window or door moldings at their base, enhancing the structure.   Pictures accompanying this article will attest to that.

Mark Huggins, a Guilderland town employee who has been "enhancing" the Schoolcraft House for some time, has been instrumental in designing the Gothic-style interior woodwork. He has carved about 18 plinths that adorn the windows and door moldings in the two front rooms of the house.

They are beautiful and show the house in its rightful aspect of time. Baseboards are also being installed with a Gothic-era flair, adding to the grandeur of the house.

This work is time-consuming, producing outstanding features that will bring the restoration work to a fine conclusion.

Do visit the Schoolcraft Art Fair on Saturday, June 6, from 11 a.m. to 3 p.m., and check out the finishing plinths.

There will be artwork to view and purchase if you like, chamber music by guitarist Marcello Iaia and flutist Caitlin Ippolito to appreciate, and a cool beverage and sweets to enjoy.  See you there!

Plinths in place at the bottom of Gothic doorway moldings are among the finishing touches at the Schoolcraft Mansion. — Photo by Mark Huggins.

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— Photo by Sara Poggi

What story do these snow tunnels tell?

The Albany Pine Bush is one of the best remaining inland pitch-pine scrub oak barrens in the world. It is a truly unique place right here in the Capital District. Through this column, I hope to transport you for at least a short time to the Pine Bush to experience some of the seasonal happenings, active projects, and musings of this environmental educator.

Recently, I have been reminded that so much goes on in nature that we never see. If we don’t look closely enough, we miss so much of what is going on around us.

In January, a coworker showed me a spot just in front of the Discovery Center building where a small creature, perhaps a meadow vole, had created a tangled web of tracks and tunnels in the snow. To look at this path, you might think that this had to be the work of a lost or impaired animal.

If you let your mind wander, you might start to consider other animals and then the possibility emerges that this is a path of pursuit. What if there were two voles, not one or a vole being stalked by another animal?

These creatures have, of course, moved on or tunneled down out of sight so we will never know their real story but, if you stand, observe, listen and wonder, you might start to unravel the story.

Take a dead tree in the Pine Bush. On first approach, it seems lifeless and unimportant. Look closer and imagine what animals might visit this tree.

Dead trees are very important as shelter for small mammals, amphibians, reptiles, and birds. Think even smaller. Insects! Underneath the bark, dead trees are crawling with insects.

Many of these insects will aid in the eventual decomposition of the tree. Trees like all living things die but the process of decomposition returns those nutrients to the soil, encouraging the growth of new trees and other plants.  In the meantime, these insects are a very important food source for many other Pine Bush animals.

Stare at the sand that you are walking on. By this time, you are aware that sand is not just sand. There are plants growing out of this sand and you are actually seeing only a portion of the plants.

Many Pine Bush plants have very deep root systems. Big blue stem, a tall native grass in the Pine Bush, can grow to grow four to eight feet tall. The roots of this plant can grow to be that same length underground! You might be seeing only half of the grass.

An eastern hognose snake could be buried under a layer of sand. Startled, it would perhaps rear its head, like a cobra and then eventually it might change course, mimicking the opossum and play dead.

Deeper down beyond sight could be a spadefoot toad. As the name suggests, these toads have spade-shaped hind feet ideal for digging. They spend most of their time underground not emerging for weeks or even months at a time in dry periods.

On the side of the trail you may notice small pits in the sand. At the bottom of this pit ,just under the sand, the antlion is waiting, jaws ready for a small insect to fall in and become its next meal.

Tracks, too, may cover the sand, telling stories of fox, coyote, deer, and people all walking through the Pine Bush. We aren’t able to observe them all in action but, if we walk, stand still and observe, taking it all in, we just might start to see the things we previously never noticed.

As we enter spring and things thaw and awaken, I encourage you to get out in the Pine Bush and look for tunnels, holes, tracks, dead trees full of life, and all the hidden stories happening around you.

If you want more information about the Albany Pine Bush Preserve or the Discovery Center go to our website at www.AlbanyPineBush.org, call (518) 456-0655, or visit the Discovery Center at 195 New Karner Road in Albany.

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Ah! Tuesday, April 14, was finally a decent day. The Old Men of the Mountain who were gathered up by their designated drivers for this particular Tuesday wound up at the Middleburgh Diner in Middleburgh.

As time goes by, and the OFs become older OFs, those who were hard of hearing years ago are now more so. When three of the older OFs who are hard of hearing are seated together, there is a lot of staring off into space because all these OFs hear is the “Peanuts” speak of the TV shows, where Charlie Brown’s Christmas and the adult sounds are wah, wah, wahha, wa, wa.

That is what these OFs hear, because their hearing aids are on the dresser or in a drawer in the kitchen. Those things only work one on one, and only when it is relatively quiet. This scribe speaks from experience because he is one of the three sitting together.

Milk glut

In the column from a couple of weeks ago, the OMOTM mentioned the security of having a job with a farm in the family. Farmers who are involved with the OMOTM shared recent news of there being a glut of milk in our area of the Northeast; the co-op that handles the milk from some of these large dairies in the area are not going to take their milk because they have too much milk.

This became quite a discussion with these OFs. The OFs harkened back to many of the OFs’ heritage that of being farmers.

This is very shortsighted on the part of the co-op because many times when there is an over abundance of any commodity that is used on a regular basis and the powers that be decide to cut back, instead of cut down, eventually the abundance is used up and they have to gear up to meet the new demand.

After the farmers who were in the co-op are forced to sell all their cows because they can’t afford to stay in business, the OFs ask: Now what? It takes awhile to grow a cow.

One OF wondered, who is running this co-op? He asked, “Isn’t a co-op formed just to prevent this type of happening, and shouldn’t it work on behalf of those in the co-op?”

Another OF said, “The final outcome of the problem is still in the air as of this Tuesday.”

There may be a resolution to resolve the problem in the works as this is being typed.

Then some of the OFs got on the doomsayers of the press as they waddle in the mud of doom and gloom. So much for that!

Doom and gloom

Speaking of gloom and doom, the OFs entered into the conversation by speaking about how many of the OFs are having breakfast on a cloud in the sky. The OFs traveled back in time to the beginning and found the group on the cloud is larger in numbers now than the group at the Middleburgh Diner.

The OFs started to include other groups they are familiar with or were part of. One OF mentioned a photograph taken of the department where he worked, and said there were about 40 employees at that time; when he retired, there were five left.

This department kept the photo, and, as individuals left, they crossed off their head in the photo. That is an interesting concept, and a great way to remember those who are gone.

The OMOTM are fortunate because of the introduction of new blood. Many of the OFs had friends when they were still working and when the OF retired many of these friends come and have breakfast with the friends they had while they were working and who retired before them. Those newly retired friends also now have friends that are still working, and you guessed it — the show goes on.

Double urns

Like many conversations, whether it is OFs or not, the above discussion led to death and burials. This conversation was also prompted by the passing of Ted Pelkey, a loyal OF who was cremated and his memorial service was April 10.

The talk of double urns came up and was thought of as a neat idea. This way, one doesn’t have to invest in a huge burial plot, and is a good way to beat that “until death do us part” bit. This way, you can be buried together.

One thought: What about a great big urn with many compartments — then it would be possible to have the whole family with you.

One OF who was a Navy man said he isn’t going to need a burial plot; he is going to be cremated and his ashes spread on the sea.

Another OF thought that, as a gun enthusiast, he is going to instruct his family to find someone who loads their own bullets to stuff his ashes into some shotgun shells and shoot them off into the woods. Cool idea.

However, the ideas came quickly after that; some are not reportable.

Those OFs still on this side of the sod, and able to make it to the Middleburgh Diner in Middleburgh, were: Roger Chapman, Harold Guest, George Washburn, Miner Stevens, Chuck Aleseio, Glenn Patterson, Mark Traver, Frank Pauli, Dave Williams, Robie Osterman, Otis Lawyer, Henry Witt, Lou Schenck, Jack Norray, Gerry Irwin, Don Wood, Bob Fink, Bob Benninger, Bill Krause, Jim Rissacher, Gil Zabel, Harold Grippen, Elwood Vanderbilt, Henry Whipple, and me.

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“Secularism is not an argument against Christianity, it is one independent of it,” according to George Holyoake, the 18th-Century British writer who coined the term. “Secular knowledge is manifestly that kind of knowledge which is founded in this life, which relates to the conduct of this life, conduces to the welfare of this life, and is capable of being tested by the experience of this life.”

It’s referred to as the “American secular movement.” What it refers to is the deep dissatisfaction of a fast-growing number of Americans with official religious values and the institutions that oversee their observance.

Identified among this disaffected horde of non-traditional believers — let us call them that for now — are atheists, humanists, freethinkers, agnostics, Unitarian Universalists, pagans, and other categories of not-formally-religious and non-theistic Americans.

A report published by the Pew Research Center’s Forum on Religion & Public Life in October 2012 said one-third of adults under 30 call themselves “religiously unaffiliated” and in the five years prior to the publication of that report the so-called “Nones” increased by a percentage point a year.

It’s a phenomenon that has not gone unnoticed or without concern and comment by a wide range of interested parties, and for a diverse set of reasons.

During the spring semester of this year, Douglas Knight, a professor of Hebrew Bible and Jewish studies at Vanderbilt University, is teaching a course called “Secularism” in which 29 of his colleagues are involved as guest lecturers to explore what’s occurring in the United States with respect to the shifting axis of moral values.

Four years ago, California’s Pitzer College established a once-inconceivable Department of Secular Studies where students can major in different aspects of “secular studies” under the direction of Professor Phil Zuckerman and his departmental colleagues.

In his 2014 “Living the Secular Life: New Answers to Old Questions,” Zuckerman set out to explore the parameters of the movement as well as divine how “believers of another sort,” defined as atheists or agnostics by traditional believers, can be as giving, and “self-sacrificing,” and committed to community as the most traditionally religious devotee. And without pietistic rigmarole.

Zuckerman makes clear that many people who have adopted humanist values and ethics do not have an ax to grind with (formal) religion. They are more interested in understanding the fact-based foundations of their own beliefs and how those beliefs continue providing support in meeting life’s challenges with propriety and dignity.

Founded in August 1896 by George Holyoake, The Secular Review: A Journal of Agnosticism, cost twopence. This Jan. 9, 1886 edition began with a couplet from Tennyson: “And truth is this to me, and that to thee;/And truth, or clothed and naked, let it be.” The last issue was published in June 1907.

 

Paul Kurtz, the late professor of philosophy at the State University of New York at Buffalo, who is recognized as “the father of secular humanism” long ago warned that, when formal religious beliefs and practices no longer hold meaning for a person, that person’s aim ought not to be bashing them and the people who live traditional religious lives but rather to find out how to proceed with his or her own life with meaning.

In an interview with The New York Times in 2010, Kurtz said, “Most of my colleagues are concerned with critiquing the concept of God. That is important, but equally important is, where do you turn?”

In 2009, Kurtz resigned from the board of the Center for Inquiry, a group he founded, because he felt its derisive tone toward others was too contentious a path to follow.

When “the movement” is discussed, it needs to be pointed out that invidious comparisons are made at the outset by the way we speak about its diverse aggregate. It’s fruitless to talk about a-theists, a-gnostics, secularists, pagans and related nomina because they are inherently pejorative. With the use of the alpha privative in a-theist and a-gnostic, for example, the assumption is already made these “infidels” are second-class knockoffs of their real-deal theo-believing counterparts.

You will see articles such as: “Is goodness without God good enough?” and “Why Americans Hate Atheists.” Arkansas, Maryland, Mississippi, North Carolina, South Carolina, Tennessee, and Texas still retain articles in their constitutions that prohibit atheists from holding public office. Maryland’s requires a belief in God to serve as juror or witness. And it seems the long-standing shibboleth that no atheist will ever be elected President of the United States remains true to this day.

In his 175-page “Life After Faith: The Case for Secular Humanism,” published last year, Philip Kitcher provides a systematic and somewhat convincing argument for how a person can lead a moral life without God and formal religious beliefs and institutions.

I keep saying “formal” as in institutional because humanists do have beliefs based in religious values. And they are religious because “religion” comes from the Latin religare, which means to bind, to connect to the world around you.

And, even if we accept Cicero’s derivation that religion comes from relegere (to treat carefully) — the religiosi were those who took seriously all things pertaining to the gods — the aforementioned derivation holds true because we treat with care those to whom we’re bound. That is the nature of pietas.

But the issue of whether a person who lives a fact-based as opposed to faith-based life can live a moral life remains the wishbone of contention, so it is not surprising that Charles Darwin is turned to because through his work he reminded us that the basis of moral values is found in our social natures. He did say his “theory will lead to a new philosophy.”

I’m not here to provide an apologia for “secular humanism,” no, scratch the secular part, only to point out that our “social instincts” — a 19th-Century phrase that still retains legitimacy — allow us, as Darwin said, “to take pleasure in the society of [our] fellows, to feel a certain amount of sympathy with them, and to perform various services for them.”

And sympathy here does not mean the now-commonly-accepted feelings of pity and sorrow for someone suffering loss but more feeling bound to others in meaningful relationships that require care and, at the most basic level, reciprocity. Let’s call it an economic-based empathy.

And the tool that enables empathetic-bound-to-other-persons to proceed firmly on moral ground is the imagination. When I see your suffering, I imagine myself to be similarly situated, to be you, and I am moved to action.

I am also moved to envision new ways of being, of creating social institutions and societies in which suffering is eliminated. But, since pain and suffering are part and parcel of the human situation, that envisioning manifests itself through a society in which pain and suffering are responded to with loving care, in which structures are set up to meet human needs at all levels.

The great 20th-Century American poet Wallace Stevens in his poem, “Final Soliloquy of the Interior Paramour,” comes up with the astounding “God and the imagination are one.” 

That is what the humanists are saying, that they have in their power the tool to imagine all as one, and that that connectedness is the basis of all moral values (and subsequent remorse when harm is done), and that a Supreme Being of any sort seems if not inconsequential highly superfluous.

On a very damp, raw day for April 7, the Old Men of the Mountain headed up the mountain to the Hilltown Café, in Rensselaerville to meet and eat.

Much of the chat this morning was quite repetitive of chats that have gone on before, i.e., worms; honey; honeybees, where is spring (with the desire for that spring enthusiasm); and finally, a few new — not really new but different — takes on some old topics. 

One OF who used to do his own maple syrup said he hasn’t made any syrup in the last few years, and was telling about all the work involved in processing the sap into syrup. One reason for his not processing the syrup is because at one time he boiled the sap evaporator too long, and somehow the OF scorched the evaporator.

The OF then explained that he took the evaporator to George Gobel to have it repaired. The other OFs had a quizzical look on their faces as he was telling this story because they equated the name George Gobel with George Gobel, the well-known comedian, and not the George Gobel who lives in the Hilltowns and has a welding shop.

For the under-50 crowd, George Gobel was a very funny comedian who had his own show on T.V. George Gobel had a “crew cut” or “flattop” hairstyle, which stemmed from being a pilot in World War II.

“Well, I’ll be a dirty bird” was a George Gobel euphemism that was a very popular catchphrase in the 1950s and ’60s.

WhytheJapanesedidn’tconquerOklahoma.wmv is a very funny clip with George Gobel, Johnny Carson, Dean Martin, and Bob Hope. In this clip, keep your eye on Dean Martin.

George Gobel died in 1991 after undergoing heart surgery.

Anyway, getting back to the OF and his syrup, the OF said that Gobel Welding repaired his evaporator to a like-new condition. This OF said he is thinking about making syrup again but it will be a lot of work digging all this equipment out from where he stashed it a few years ago.

To the OFs now, that is the key (it will be a lot of work).  If it involves a lot of work, the OFs now back off.

Winter water woes

Because this winter, while not the worst we’ve seen, is right up there with one of the worst, the OFs were talking about water problems. Not only have some of the OFs had water problems but we hear stories about a lot of others who have been in the same predicament.

Some water problems were not of the winter’s doing but just parts of their water systems decided to wear out and repairing them now became a winter situation. One OF who lives in the village and uses village water had the snowplow break the valve off at the line going into his home from the main line.

So the OF is without water, and the Department of Public Works decided to move that valve further back so the plow and valve would not come together again. Now the OF’s lawn is all torn up.

Another OF had to change a water pump that went bad, and the pump-repair person was standing in snow up to his knees for hours while doing the job, but at least the well was away from the house. Read on.

Another OF told of a friend who drilled his well and then built the house around it, concluding that this was a smart idea because the well would never freeze. That is true, but pumps do go bad from things other than freezing, and this one did.

The OF said, in order to pull the pump from the deep well, they had to cut holes in the floors and through the ceiling to facilitate the process.

Pranks of old

From last week we talked about pranks we pulled as YFs and these are pranks of old. Continuing this conversation, we noted the occurrences took place more than 50 or 65 years ago.

This particular prank is a classic and it was not revealed for over 50 years because it was done by one person who never mentioned it or told a soul until a class reunion some 50 years in the making. This prank the whole school knew about, and the whole community of Schoharie did also when it happened.

The OF in question just happens to be a classmate of an OF who eats breakfast with the rest of our distinguished group of OFs. In order to perfect this prank, the OF in question (when he was a YF) disguised his voice, which was not hard for him to do since he had lost the high-pitched voice of adolescence when he was in third grade.

This YF called the Schoharie Stone Quarry, which was directly behind the school, and ordered in the name of the school maintenance superintendent, two loads of stone. The YF directed the quarry where to dump the stone, giving the reason that the school was going to repair the drive and it required the delivery first thing in the morning. This way the school could have the job done by the end of the day.

The quarry did as directed; not knowing that, by dumping the stone where they were told to dump it, the stone would block all the school busses from getting out. And it did. In panic mode, school had to be canceled, and parents notified. 

In this case, no damage was done, no one hurt, just a bunch of ticked-off school officials, and the stone was used to repair the bus area, and the test that the YF was trying to get out of was given the next day. So there, the school won, and the YF had only one day’s reprieve.

Condolences

Once again, The Old Men of the Mountain must offer condolences to family and friends of another member who has passed away. Ted Pelkey entered into the final, resting peace we all must venture into some day; there is no escaping it.

Teddy was 96 years old and he often said he had been on this planet long enough.

The OFs who hauled their creaky frames up the mountain to the Hilltown Café in Rensselaerville for their candlelight breakfast with enjoyable repartee were: Frank Pauli, Harold Guest, John Rossmann, Robie Osterman, Karl Remmers, Miner Stevens, Dave Williams, Bob Snyder, Jack Norray, Lou Schenk, Mace Porter, Otis Lawyer, Glenn Patterson, Chuck Aleseio, Mark Traver, Jim Heiser, Elwood Vanderbilt, Gil Zabel, Ted Willsey and his daughter Sally, Bill Krause, and me.

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If you have 100 volunteers and 100 clients, why would you need more volunteers?

First of all, we have more of both, but, to be able to help everyone who makes a request, according to Mary Morrison, the Caregivers’ Transportation Coordinator, there should be a 2-to-1 or 3-to-1 ratio of volunteers to clients in order to be in a healthy situation. This is all by way of saying that more drivers, in particular, are needed to meet the increasing requests for transportation.

Mary cited one example that is recurring more and more frequently: “The hospital called and they need to see me tomorrow,” the client says. Mary went on, “She could be readmitted if she couldn’t make the appointment. We don’t want to say no.”

Caregivers does everything it can to honor the volunteers’ choice of assignments and times available. Clients, too, have a timeframe they need to observe when making requests. But, as Mary said, clients are asking for services the next day. That puts a strain on the driver pool.

Linda Miller, Outreach and Education coordinator, added another piece to the picture. “As a volunteer, you want to feel connected but not get burned out,” she said.

Both Mary and Linda emphasize that we don’t want to make our volunteers feel guilt if they have to say “no.” It makes sense, then, that the more volunteers you have the more you can prevent burnout and guilt.

The staff does everything it can to schedule volunteers and clients from the same area. The staff provides volunteers with important information to help the volunteer perform the service successfully, even providing directions. Mary said she has actually driven some routes so she can give good directions to the volunteer.

The next orientation is April 30 at 10 a.m. at the Caregivers’ office at 2021 Western Ave., Suite 104,  in Guilderland. Please consider becoming a volunteer driver. Your generosity of time would be valued and honored.

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Well, we have finally emerged from what everyone in the Northeast is calling the worst winter ever. That’s a subjective judgment, of course, but, since most of us live here and survived, I’ll pretty much agree 100 percent with that assessment.

But what made it so bad? Snow? Darkness? Cold? Overcast? Wind? Sure, they all contributed, but at the very heart of this darkness stands, (evil music swells), meteorologists.

According to a study I recently ran across, the top story across all media for the past year has been the weather. Seriously. Newspapers devoted more ink, TV more air, and the web more pixels to weather than any other subject, including Kim Kardashian’s backside (yeah, I was shocked, too). We, as a country, have simply become weather obsessed.

Look at the local TV stations and how they handle the weather. Each morning during the week, they start up around 5 a.m. and don’t end until nearly 10 a.m. Then they fire up again between 4 and 5 p.m. and blather on till around 7 p.m. before giving us a final dose in the 10 to 11 p.m. region.

During a standard news broadcast, they repeat the weather on the ones, tens, sixes, sevens, fours and on and on until, by the end of the 30-minute broadcast cycle (7 to 10 minutes of which are commercials), we have heard the forecast so many times we can repeat it in our sleep. But along the way, a funny thing happened. Our eyes glazed over.

I can’t count the number of times I have watched the weather repeat four or five times only to walk away and be unable to tell my wife what they said. I was so snowed under (pun intended) by fronts, low pressure, high pressure, Doppler radar, forecasting models, graphics, computers, and gleaming white teeth, that I was unable to actually understand whether it was going to do anything I should be worried about in the next 24 hours.

You know what they say, ”If you can’t dazzle them with brilliance, baffle them with bull****.” By the end of most weather broadcasts I needed hip waders.

As a writer and editor, what I did notice was word choice and tone. No matter the actual nature of the forecast, we were treated to doom, gloom, and portents that would have sent Nostradamus running for the Prozac.

Last year, it was polar vortexes that would leave us in a new ice age and this year it was Artic highs that had even politicians keeping their hands firmly stuffed in their own pockets. If there was a way to sensationalize, scare, freak out, worry, or cause a mad rush on milk, bread, and eggs, these folks found a way to push it over the top.

And let’s not get into the endless record-setting snowstorms that, even when they missed us, bumped up grocery store stocks a minimum of 10 points. I know that Eskimos are said to have many words to describe snow, but, after this year, most folks in the Northeast have just as many; though the majority can’t be repeated in a family newspaper.

When you get down to brass tacks, this was a long, cold, snowy, rough winter that just never seemed to want to end. Those of us who were born and raised in this region know that’s just par for the course, so why was it so much worse this year?

Like I said, it was because we were told, multiple times, on a daily basis, that it was. So was it really? Or did we all just succumb to what amounts to a mass media campaign obviously paid for by Florida to encourage mass migration south?

Objectively, I’ve survived colder winters, snowier ones, and every other combination. But this one just felt longer, darker, and colder, but then maybe that’s because, after slightly over half a century, I’m just plain tired of it.

My lovely, and very upbeat wife claims that the secret is to learn to embrace the winter just like I embrace summer. I do cross-country ski and I’m learning to snowshoe also.

I like walking outside all year and have even been known to bicycle in the snow too (with a mountain bike). But when it’s 12 degrees and 30 below with the wind chill and there’s enough ice on the sidewalks to play hockey, the only thing I’m going to embrace is my pellet stove.

Yes, I know that you can go out in any weather with the right clothing, but, frankly, I don’t see a NASA spacesuit with crampons as really feasible for standard daily wear.

So what to do? Well, we went to the gym on days when we just couldn’t get outdoors to work out. I read lots of books and watched lots of movies, too.

I spoke to the cats a great deal but tried to make sure it didn’t get to the point where it was a two-way conversation. I made sure to get as much sleep as possible, turn on my SAD [seasonal affective disorder] light each day and tried not to look at too many pictures of beaches because it would have just been too much of a tease.

We did go to Florida for a few days in February, but, of course, it was the week that Florida experienced record cold (30s to 50s). We wore our shorts and kind of quietly laughed at the Floridians in their down jackets but, truth was, we had one day of truly decent weather and the rest was just OK.

Still, a vast improvement over what we left, but more tease again. And, of course, the airwaves down there were awash in apocalyptic weather forecasts due to the unusual cold. The citrus crop was threatened, people were rushing to cover delicate plants, and, of course, there was a run on bread and milk.

Today the sky is gray and the snow and ice are pretty much gone. Trees are budding, grass is greening (is that a word?), and flowers are blooming. We made it through another one. Barely. And according to the forecast, we should be worried about flash floods, lower than normal temps and high winds. Better stock up on bread and milk.

Editor’s note: Michael Seinberg is a longtime weather watcher due to his participation in outdoor sports that he says work better when the world isn’t ending; he may start just taking his chances instead of watching any more weather.

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There are certain places where men fear to tread, places where the very fiber of our being is threatened. Even otherwise tough men go to these places haltingly, fearfully, knowing that they may face unspeakable terror — knowing that, at the very least, a life-changing and significant event is about to happen.

I went to one of these places recently, and I survived, but just barely. That place is called David's Bridal.

What happened was I had to accompany my wife for a fitting of her mother-of-the-bride's dress for our daughter's upcoming wedding. I was there to take pictures with the phone and send them to the daughters for instantaneous commentary and approval (what a Jetsons world we live in now). This was to be my first full-on David's Bridal experience. It was quite the adventure.

In case you don't know, David's Bridal is a warehouse-sized wedding and women’s formalwear store. I'd never been there before but I've been to men’s formalwear stores for suits several times.

When you go to the men’s stores, it's very low key. You work with a knowledgeable salesman, try on a few suits, and come back a few weeks later when the alterations are done. In a men’s store, it's so calm and refined ,you feel like sitting down with a newspaper, or maybe even a scotch and a cigar. That's how relaxed the atmosphere is in a men’s formalwear store.

Not so in David's Bridal. I've never been inside a beehive, but I imagine it's very similar in there to the atmosphere inside David's Bridal. That's right, it's full of all these women literally buzzing around.

I could not believe how busy this place was on an otherwise cold and quiet winter Sunday afternoon. I don't know if David's Bridal is publicly traded but, if it is, that's the next stock I'm getting.

When you walk in, there's a receptionist; yes, they are so busy, they actually have a receptionist, like in a doctor's office. As you're waiting to talk to her, you look around and it's just unreal.

You may have seen or at least heard of the TV show, "Say Yes to the Dress." My wife and daughters watch this all the time. It's brides trying on wedding dresses with family members nodding approval or disapproval.

Believe it or not, what should be this special but still kind of ordinary event is actually a TV show. Well, David's Bridal is like 20 episodes of this show running at the same time.

As you wait for the receptionist, you look around and there are future brides all over the place on display in all their shiny white finery. Whoever said marriage was on the way out had it all wrong, based on the amount of dress shopping that is going on.

We finally got the receptionist, and the dress my wife ordered was brought out. Then we were directed to a tiny fitting room way in the back of the humongous space.

Unlike other women’s stores I've been to with my wife, they had no problem with me joining her in the fitting room, which was really helpful. I was able to help her hang up her clothes properly, and then zip her up when she got the new dress on.

I still needed assistance, though; there is a snap above the zipper that my fat fingers could not handle at all. A saleswoman — they're all over the place, you just have to flag one down — kindly showed me the trick: Pull the zipper part-way down, do the clip, then zip up. Any day you learn a new trick, even if it's just a fancy dress-zipper trick, is a good day.

Then we stepped outside the fitting room and I took some pictures with the phone and sent them to my daughters. The funny thing is, I have a hard time relating to all this since it's so easy for me to get dressed.

On a normal day, it's a shower, pants, a shirt, and I'm done. My hair is so short, it needs virtually no care at all. Even putting on a suit and tie is relatively quick and easy.

Compared to that, what these women go through is kind of a nightmare. Just finding the dress — once you eventually do — is only the first step. Now comes the search for the shoes and the bag and the accessories, to say nothing of the hair and nails and all that. What a conundrum.

Honestly, I'm so glad as a man I have it so much easier. I wouldn't have the fashion sense, patience, and endurance for shopping to deal with the "Say Yes to the Dress" crowd.

Here's another trick I learned at David's Bridal. When a dress is close but not quite right, they make a thing called Dress Tape that lets you stick things where they need to be. I'm getting a roll of it for myself, yes I am.

I ride old British motorcycles that vibrate a lot, and this clear, sticky stuff will be perfect for taping up a loose horn or taillight that's about to fall off. Wish I'd found out about it sooner.

When you're a guy in a place like David's Bridal, you can't help checking out the ladies. What's amazing to me is that all these gals are there, walking around in fancy wedding dresses, in a very public space, like it was nothing.

To me, that should be kind of a private thing, but maybe I'm just old-fashioned (or just plain old). I guess, now that I think about it, I've only ever seen one live bride at a time. To see so many in one spot — literally dozens — is like bride overload. All those sequins, veils, trains, and bust-lines in one place at one time. Holy cannoli.

I know the girls go there to try on dress after dress and it's a lot of work, but maybe I can give them a little advice. As I stood there taking it all in, one thing became apparent to me: The "best looking" brides weren't the ones with the most fancy or elaborate dresses. Not at all.

The best looking brides, to me, were the ones who looked happiest. The ones who had big smiles on their faces, no matter what dress they happened to be in. The ones who looked like they had the feeling that they were getting ready for the biggest day in their lives and this was just another small step to getting there.

I'm not kidding, you can see it in their faces. Call it confidence or happiness or whatever; the ones that looked like it really didn't matter what dress they got, these were the ones who looked the best. You could just see it.

I'm really glad I'm not a woman, because you'd not be impressed with my fashion choices, I can guarantee you that. Life is too short. I'd much rather say yes to the couch than say yes to the dress.

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The Old Men of the Mountain met at the Home Front Café in Altamont on the last day of March 2015 and early in the morning it was not too pleasant. The air was cold and the wind was blowing, and the OFs queried, “So what else is new?” At least the Home Front was warm, and had the wake-up smell of breakfast in the air.

Quite often, it is noted how the OFs arrive at the restaurant of the day and what type of transportation they’re using. Tuesday morning, one of the “gang” (as a couple OFs have noted the OMOTM have been called by some of their younger friends) showed up with his passengers in a new Nissan Leaf — a zero-emission car. That alone takes years off being an OMOTM just by the jump into today’s technology.

This vehicle is fully electric, can be charged at home overnight (we don’t know how much that costs in electricity) and it is ready to go the next day provided it is just running around town. At least there are no gas or oil changes to contend with.

There is one question though: How much of the battery will it take to operate the heater and air conditioner?  Those two things are energy sucker-uppers.

 The body ages faster than the mind

The OFs began discussing how old they are.  This topic does not come up often; it is not something the OFs think about much — only when they get up in the morning and have to get the body cranked up.

After that, it is a personal thing and, once the body gets going, age by the numbers is basically gone, and age by the mind takes over. The age on getting up says, “Boy, my 80-year-old body creaks like an old pirate ship in a stiff breeze.”

Once going ,the mind thinks the OF is a 50-year-old. That can get many OFs into trouble because that sack of grain the OFs used to lift (still 100 pounds) now weighs a ton to the OFs of 80 years.  Eighty vs. 50 takes over now.

Listening to the OFs say their ages Tuesday morning around one end of the table lets all the OFs know why we are the OMOTM number-wise, but 50 mind-wise.

The age discussion worked its way into retirement and retirement plans. When the OFs were young, retiring, and retirement plans were not even thought of. Many worked on the farm; at that time, the job security was perpetual, from father to son or daughter, and so on.

Somewhere along the line, that changed. The OFs thought it was a byproduct of World War II. A lot of the people of the era before World War II are having tough times now because they are older and body parts are wearing out.

The cost of keeping these people wired together is going out of sight. Many OFs have been retired 20 or more years, and have really learned to manage their money because there is not much money coming in now.

Cemeteries from on high

The OFs went from age, to retirement, to cemeteries. Now that is a progression that is fitting for OMOTM.

One OF mentioned this is the time of year to look for old cemeteries from a low, slow-flying plane like a Piper J3, or some home-built aircraft.  From the plane — and some of the OFs have done this — the OF is able to see stone-wall fences meandering through the woods to nowhere. 

You might even see the stone fences and old cemeteries by driving down the highway now, because it is possible to look deep into the woods where there are no leaves on the underbrush.

These old family burial plots contain many of the names of the people of the Hilltowns and may fill in the blanks of much of the history of the area. These same cemeteries (location and history) could also explain the reason for some of the stone-wall fences, and why they are where they are.

It was also mentioned that some old cemeteries are abandoned because the family has died out, or those connected with the cemetery have left and moved away.  Therefore, it is the responsibility of the town to maintain these plots.

But they can’t do that if they don’t know where these places are. An OF was wondering if it would be a cool project to locate, catalogue, and map as many of these old burial grounds as could be found.

That also may facilitate finding the reasons for all the ghost stories of the hills, maybe even spot a few ghosts.  They are around, you know.

“The old barn,” writes John R. Williams who painted this picture, “is akin to many older people. They’re like old barns out in the field left alone to collapse, taking all their knowledge with them.”

 

 Lonely old barns

Without realizing what is going on with the barn in New Scotland by the golf club, the OFs talked about the demise of so many older barns in the hills. The farms are gone, and the barns sit so lonely and no one pays any attention to them.

There is no preventative maintenance and no immediate damage repair — the barns take the brunt of it. Finally, the poor things just give up and collapse.

The reason the OFs can relate to these old structures, with all their history, is because the old barn is akin to many older people.  They’re like old barns out in the field left alone to collapse, taking all their knowledge with them.

The OFs did discuss how individuals are restoring a few of the structures. The old post-and-beam barns held together with wooden pegs have been battling the elements for centuries and one OF said many are still as square as when they were built.

One OF thought that these abandoned buildings may still be teeming with life. There are birds finding refuge in their rafters; squirrels, chipmunks, and field mice roaming freely in their stone foundations; and snakes might be raising their young under the old decaying floor boards.

This painting by John R. Williams depicts Jacob VanArnum, a Revolutionary War captain, by his family’s cemetery in Guilderland, southeast of Altamont.  The old Dutch barn still stands on Brandle Road as does the cemetery.

 

Even after collapsing, the old barn will still offer shelter to all these field critters. One OF said: Don’t forget all the bugs and beetles that will feed off the barn’s decaying structure, then the skunks come and coons, and that decaying barn becomes a world unto its own.

An OF concluded with it being a good thing we at the breakfast table are old barns but we sure are being well-maintained and nourished — look at some of the breakfasts these OFs are packing away.

Those OFs who made it to the Home Front Café in Altamont, and who may not still be square, but who have not fallen down yet, were: Karl Remmers, Dick Ogsbury, Henry Witt, Roger Chapman, George Washburn, Robie Osterman, Bill Lichliter, John Rossmann, Harold Guest, Mark Traver, Glenn Patterson, Chuck Aleseio, Frank Pauli, Lou Schenck, Bill Krause, Bob Benninger, Bob Fink, Elwood Vanderbilt, Harold Grippen, Ted Willsey (2), Jim Rissacher (2), and me.

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Enterprise file photo — Marcello Iaia

“Self-discipline” was defined by William Bennett as, “controlling our tempers, or our appetites, or our inclinations to sit all day in front of the television.”  Modern Berne-Knox-Westerlo students last year got a taste of earlier school discipline when they visited a one-room schoolhouse in Knox.

In his memoirs, Ben Franklin wrote, “There was never a truly great man that was not at the same time truly virtuous.” I’m not sure who “The Prophet of Tolerance” would put in the category of “great men” today, but I am sure he would not call them virtuous because the words “virtue” and “virtuous” have all but disappeared from our vocabulary.

Even “habit,” as a disposition of the soul — and long associated with virtue — is non courant and might explain in part a growing concern about the loss of the “virtue” of self-discipline.

Years ago, William Bennett, who served as the nation’s first drug czar under George Bush (the 41st president), was bothered by this erosion in cultural values and took it upon himself to assemble a more than 800-page tome called “The Book of Virtues: A Treasury of Great Moral Stories.” This “‘how to’ book for moral literacy” is filled with poems and stories Bennett hoped kids would read and “achieve at least a minimum level of moral literacy” through the development of “good habits.”  

He showcased 10 virtues among which were “compassion,” “courage,” “honesty,” “loyalty,” and “self-discipline” — the last of which he begins the book with — the “controlling our tempers, or our appetites, or our inclinations to sit all day in front of the television.” 

I went back and looked at what Bennett said about discipline because there were several articles in the newspapers recently in which discipline took center stage.

On March 14, Paul Sperry of The Post wrote a piece called “How liberal discipline policies are making schools less safe.” Sperry said, “New York public-school students caught stealing, doing drugs or even attacking someone can avoid suspension under new ‘progressive’ discipline rules adopted this month.” Id est: The inmates are running the asylum.

Such a take on self-control is not new. In his column a while back, psychiatrist Greg Smith bemoaned the erosion of discipline at home and school alike.

In school, he said, teachers were “hamstrung” and at home, “Parents do not feel that they make the rules anymore. There can be no house rules. There can be no punishments, behavioral or corporal or otherwise, because Little Johnny has the Department of Social Services on speed dial on his $600 iPhone and will call them if his parents lift a finger to keep order in their own home.”

A cynical assessment from a psychiatrist and a pretty paranoid kid, unless of course he knew something we didn’t.

But Bennett comes to the rescue with a solution for how to handle such unrestrained beings using the words of Hilaire Belloc’s poem “Rebecca.” Belloc says there was “a wealthy banker's little daughter,” Rebecca, who was “aggravating” and "rude and wild" and made "furious sport" by “slamming doors” in the house startling the h-e-double-hockey-sticks out of uncle Jacob.

And because this little darling did not seem amenable to feedback, shall we say, someone in the family took it upon himself — or herself (it does not say who) — to set a heavy marble bust atop the door so that, when Rebecca blew through next and clapped the portal shut, the bust came down and killed her on the spot. 

Rebecca’s good points were mentioned at the funeral but a warning was sent to those situated similarly to "The Dreadful End of One/Who goes and slams the Door for Fun." Through the words of Belloc, the drug czar’s riposte of neutralization makes boot camp seem like vacationing in Rome. 

Then there was the article in The Times on March 11 about the Arkansas senator, Tom Cotton, who was responsible for “the” letter to the leaders of Iran urging them to not make a deal with the Obama Administration on nuclear arms.

Cotton’s fans and detractors both said he was highly “disciplined.” But retired Army General Paul D. Eaton, a senior advisor to the National Security Network, said, “The idea of engaging directly with foreign entities on foreign policy is frankly a gross breach of discipline.”

What! Is there a good discipline and a bad discipline? Can one stay in bounds in some arenas and then transgress boundaries in others? Such a division would seem antithetical to self-control.

To prevent the transgression of boundaries and the harm it creates — which might include tempers flaring and appetites spilling out onto the floor of the world — for ages monks “took the discipline,” that is, used a cattail whip of knotted cords (itself called a discipline) to lash themselves across the back during prayer. Pope John Paul II was said to have taken the discipline and even brought his whipping belt on vacation.  

But we know externally imposed discipline and neurotic attempts at controlling the self work intermittently and have no legs. E.g.: We’re speeding along, we see a cop, we slow down, a half-mile down the road we ramp it back to 80 — without a wisp of guilt.  So much for the threat of boot camp.

Years ago, I was taken with the great classics teacher and philosopher Norman Brown’s famous Phi Beta Kappa speech at Columbia University in 1960 — another was Emerson’s at Harvard in 1837 — where he spoke about how to achieve a lasting discipline, far afield of any marble bust snapping the neck of a child across a door jamb.

Brown said the answer is enthusiasm and he explained to the assembled that the word comes from the Greek “entheos,” which means “god in us,” so that “the eyes of the spirit...become one with the eyes of the body, and god [is] in us, not outside.”

Who needs external control if you’re on fire with purpose and dedicated to actions that support life and can see their joyful effects?

Enthusiasm excludes high performing, automaton, grade-mongering students in schools and rigid automatons in the workplace. Research shows kids in that boat tend to be superficial in their thinking, less creative, and let go of what they learned when the pay-off ends (when the cop is out of sight). It’s doubtful whether such souls will ever become one of Franklin’s virtuous few.

And, if you’ll recall, the aforementioned Mr. Bennett was a “preferred customer” big-stakes gambler at Atlantic City and Vegas and reportedly lost more than $8 million on Lady Luck’s $500-a-pull-slots and other games of fate.

When Bennett was brought to task for what seemed a contradiction in the words v. deeds department of self-discipline, his ideological ally, William Kristol, editor of The Weekly Standard, said that it was a matter between Mr. Bennett, his wife, and his accountant.

I thought it was an issue of controlling appetites. Would anyone on fire for life give even a passing glance to the capricious lure of Fortuna? Enthusiasm would never stand for it.

The Old Men of the Mountain gather on Tuesday every week at a roundtable series of restaurants. The OFs refer to this as spreading the wealth.

These restaurants are spaced throughout the area like a clock and, as the OFs rotate through the clock, they are able to tell where the next breakfast will be if they miss one or even two. This Tuesday, which was March 24, the OFs gathered at the Chuck Wagon Diner in Princetown.

Any OF that missed the breakfast this past Tuesday will know where the next one is by this constant rotation. Why is this important? The reason is the OFs can’t remember a thing so it is necessary to keep it simple. Read on.

Two OFs planned a trip off the Hill to go to the doctor. The price of gas has gone down but the OFs remember when gas was 29 cents a gallon; now $2.55 a gallon still seems excessive to the OFs so this prompts them to accomplish as much as they can into one trip.

The doctor’s appointment was going to be coupled with grocery shopping, getting the car washed, and a couple of other errands the OF could not remember. However, the main reason for the trip was to go to the doctor, and, when the OFs arrived at the doctor’s office, they found they were there at the right time but the wrong day.

Another OF who has to make real plans to go anywhere (because he requires transportation) also was planning trips around a doctor’s appointment, only this OF not only had things to do but also had time constraints thrown in. This OF thought (and the key word here is thought) that his appointment was for his annual physical, with a prostate check included for good measure.

This OF was all prepped mentally for his appointment for the “oil and filter change” (as the one doing the tattling put it) only to find out that it was the wrong kind of physical he was expecting and the wrong doctor. He was supposed to be at the eye doctor for a checkup with the retina specialist, and again, as the tattler told it, the wrong area of the body was going to be poked.

We OFs have to be saved from ourselves — in many cases, it is a good thing there are people watching over us.

 Remembering Iwo Jima

We, as a nation, have just celebrated the 75th anniversary battle of Iwo Jima during World War II. That is the battle where the iconic photograph was taken of the Marines raising the flag, which is now also a very famous statue.

The OFs have a member who was on that island immediately after the initial attack; there were still pockets of resistance from the enemy. This OF was a bulldozer operator and does not talk about the war much.

This scribe has known this OF for a long time. The OF is a licensed plumber and electrician and this scribe has used his services on a number of occasions and only knew he was in the service. That was it.

At the breakfast Tuesday morning, there was another OF who had to tattle. All one of the OFs mentioned to this scribe was, “You know the OF that was the licensed electrician and plumber was in the battle of Iwo Jima” and that was all the OF said.

That was enough to make this scribe ask the OF that was in the battle about any recollections he might have.  This OF that was asked said he was there about a month and what he still remembers is the smell, and the smell was of dead bodies because part of his job was to dig trenches where all the dead bodies were placed and then he had to cover them up.

Although not spoken out loud, but implied, it was more or less a joint burial of American and Japanese. Warriors of two nations joined in a final everlasting peace, resting side by side in a communal hole in the ground. That kind of experience is something not many of us would want to remember or talk about either.

Pulling pranks

The pranks the OFs pulled in their early days would today have us in prison, or at least fined. One OF told how, in his one-room school, they caught a skunk and put it in the schoolhouse, and the skunk, in panic, sprayed the whole place.

This OF said it was days before they could get back into that schoolhouse. This OF did not relate if the parents got together and had school held at one of their homes. Apparently not, because the OF would have mentioned it.

Another OF told of how they tied a chicken to the steering wheel of a car and two of the young OFs laid down on the front seat and one operated the clutch, brake, and gas while the other leaned across him and steered.

Two other young OFs sat in the back seat and told the other two where to go. This setup gave the appearance that the chicken was driving the car. They drove the car through the village of Gallupville, and then drove up to West Berne, and Berne, where the drivers would again duck down so it would look like the chicken was driving the car.

If this had any impact or not, the young OFs never knew. No one ever said, “Hey, did you see the chicken driving the car through Gallupville yesterday,” or something to that effect, but it was fun to tell the story in school the next day.

Once this olive was out of the jar, many more stories along these lines were told. This scribe will save those for a later date, when the scribe’s notes from a breakfast are boring, but that is rare with these OFs.

Those OFs who made it to the Chuck Wagon and getting a little too old to pull many pranks (and nowadays some of the OFs’ tickers could not even handle a good prank) were: Karl Remmers, Dick Ogsbury, Roger Chapman, Robie Osterman, George Washburn, Bill Lichliter, Miner Stevens, John Rossmann, Frank Pauli, Chuck Aleseio, Otis Lawyer, Glenn Patterson, Jim Rissacher, Jack Norray, Lou Schenck, Harold Guest, Warren Willsey, Ted Willsey, Elwood Vanderbilt, Harold Grippen, Mike Willsey, Gerry Chartier, and me.

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There’s an ad on TV that shows a woman scurrying around her kitchen and saying, “When I started having back pain, my sister came to help. I don’t like asking for help.”

Most people don’t. As we grow older, in particular, the need for help increases and that’s a direct challenge to maintaining independence.

I talked with Sue Griffiths, Community Caregivers’ intake coordinator, about helping people ask for help. Sue said, “It’s a cultural thing, I think. We’re used to helping ourselves, being independent. We don’t ask for help, perhaps, out of fear, out of feeling inadequate, or maybe a person is just too independent.”

Sue urges families to have a conversation to address how life is changing. Grown children become part of the “sandwich generation,” and they may need to say, “I’m having a hard time worrying about you, too.”

Another scenario has a spouse who needs help but he or she needs to combat the, “It’s my job, my responsibility” thinking.

“Some people,” Sue says, “have a huge support system.”

I know such a family. The mom and dad need help. They live near one son and his family. That son does dishes every night. His wife prepares dinner every night. Doctor appointments are handled by other siblings who don’t live so near, yet near enough to plan for the extra driving for medical appointments.

Sue adds, though, “Other people have no one.

“The gift of asking for help is giving another individual the opportunity to be generous with their time and talents, “ Sue points out.

This is all food for thought.  When you need to reach out, Community Caregivers could be there for you. The reason we always want to increase our volunteer pool is so we can help people maintain their independence as long as possible. And that means helping families, too.

April orientation sessions have been scheduled for the 14th at noon, and the 30th at 10 a.m. at the Caregivers’ office on Western Avenue.

Before my conversation with Sue ended, she asked me to share this: “Community Caregivers is a no-guilt operation. Even an hour a month would be a gift.” More food for thought.

Please call the office at 456-2898 if you’d like to do an orientation. It takes one hour.

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